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amar alKhatab

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Occupation	Da'ie
Introduction	Surah Al Ala(19) : [8-13] "And We give you the facility of the easy way; therefore, admonish them if admonition be profitable. He who fears will accept the admonition, and it will be shunned by the most wretched one, who shall enter the Great Fire, wherein he shall neither die nor live."
Interests	“Say (O Muhammad (PBUH) ): Whether you hide what is in your breasts or reveal it, Allah knows it”. (3:29) 1. Narrated ‘Umar bin Al-Khattab (May Allah be pleased with him), reported: Messenger of Allah (PBUH) said, “The deeds are considered by the intentions, and a person will get the reward according to his intention. So whoever emigrated for Allah and His Messenger, his emigration will be for Allah and His Messenger; and whoever emigrated for worldly benefits or for a woman to marry, his emigration would be for what he emigrated for”. [Al-Bukhari and Muslim]. Commentary: According to some Ahadith, the reason for this Hadith is that a person sent a proposal of marriage to a woman named Umm Qais, which she turned down saying that he should have to emigrate to Al-Madinah for it. Accordingly, he did it for this specific purpose, and the two were married there. On account of this event, the man came to be known among the Companions as Muhajir Umm Qais. On the basis of this Hadith, ‘Ulama’ are of the unanimous opinion that the real basis of one’s actions is Niyyah (intention) and everyone will be requited according to his Niyyah. It is true that Niyyah is founded in one’s heart, that is to say, one has first to make up one’s mind for what he intends to do and he should not express it verbally. In fact, the latter is a Bid`ah (innovation in religion) because no proof of it is found in Shariah. The point which becomes evident from this Hadith is that Ikhlas (sincerity) is a must for every action. In other words, in every righteous deed, one should seek only the Pleasure of Allah; otherwise, it will not be accepted by Allah. Source:Riyad Us Saliheen
Favorite Movies	Generally, the commentators take these as two separate sentences. They interpret the first sentence to mean: "We are giving you a simple code of law, which is easy to practice and act upon", and the second sentence to mean: "Admonish the people if admonishing be useful. " but in our opinion, the word "fa-dhakkir" connects the two sentences in meaning, and the theme of the second sentence bears upon the theme of the first sentence. Therefore, we interpret these sentences to mean: "O Prophet! We do not want to put you to any hardship concerning the preaching of Islam by demanding that you should snake the deaf to hear and the blind to see the way, but We have appointed an easy way for you, which is this: Give admonition when you feel that the people are inclined to benefit by it. As to who is inclined to benefit by the admonition and who is not, this you can only know through general preaching. Therefore, you should continue your general preaching, but your object should be to search out those from among the people who will benefit by it and adopt the right way. Such people alone are worthy of your attention and you should pay full attention only to their instruction and training. You need not abandon them and pursue those about whom you find by experience that they are not inclined to accept any admonition." Almost this very theme has been expressed in Surah 'Abasa in another way, thus: "As for him who is indifferent, to him you attend, though you would not be responsible if he does not reform. And the one who comes to you running, of his own will and fears, from him you turn away. By no means: This is but an Admonition. Let him who wills, accept it." (vv. 5-12).
Favorite Music	Allah made the inheritors of the world to deliver his message(s) so there is no worship of other than Allah . If there is real or not, especially in whispers the unseen world, who among mankind (men) and among those in the supernatural is God's chosen ? DO YOU NEED TO BE OTHER THAN POWER OF ALLAH ? As His slaves, seeking to help this ummah of Prophet SAW. This self can not stand this supernatural whisper . But in truth only God Almighty Allah of His power and wisdom. Is it wrong by tear down self as a sign of gratitude and grace, reveal the supernatural are to contend for the determination of sincerity ( mukhlisin ) . As a sign that this self has been exceeded as a weak man stayed true to His nature which is manage all of His creation . With the command, attack with your hand if you exceeded @ suppressed especially in delivering His message(s). Let's see whoever whispers in the supernatural .. in this world or in the Hereafter. InshaAllah
Favorite Books	This idea is put forward in the Quran where Allah says: Men are in charge of women by what Allah has given one over the other and what they spend from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard. Chapter 4, Verse 34 If you fear there is a problem in your marriage sisters, I would suggest you start here.