Since it is the season of the Days of the Dead, I decided to re-post one of my very first blog posts, published on November 18, 2008, about a painting I did inspired by some of my visits to Mexico. (I'm hoping to make another visit to Oaxaca in February.)
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My friend, photographer and teacher Mari
Seder, first introduced me to Mexico, its incredible colors and
fascinating folk and religious art when I visited her in Oaxaca many
years ago.
Several years ago I traveled with her to the
isolated Church of the Virgin of Juquila on the mountainous road from
Oaxaca to Puerto Escandido. Pilgrims come here by foot from all over
Mexico to ask for a miracle from this tiny, dark-skinned figure of the
Virgin who is housed in a massive church.
The pilgrims
walk for days, sleeping in village squares, fed by pious Mexicans,
until they reach Juquila. They often approach the saint on their knees.
The tiny figure (who is considered Indian because of her dark skin)
has a white train which stretches out of the church and far into the
distance. Pilgrims leave on the train gifts and hand-made wooden
crosses either specifying the favor they need or thanking her for favors
received. My photo at right below shows two Indian women on their knees
approaching the Virgin, one with a blond baby on her back.
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Three years ago on March 21 my daughter and I were on a tour led by cooking guru Susanna Trilling (http://seasonsofmyheart.com/).
We were at El Tajin – a pre-Columbian archeological site in Veracruz,
composed of multiple pyramids. It was the Spring Equinox and hundreds
of Mexicans, all dressed in white, came there to be cleansed by the Sun
God with the aid of cueranderos (healers).
On
the way into the pyramids, among the many objects on display on the
road outside, I noticed the skeletal lady dressed as a Spanish Senorita.
I had never seen anything like her … she was like the many Guadalupe
virgins seen everywhere, but she was Death. So I took her photo, but no
one could tell me exactly what she was for. They told me she was Santa
Meurte and I could see she was available for some kind of religious
ceremony (for a price) but I couldn’t get any other kind of
information. Everyone seemed reluctant to talk about her.
Last
year in February in Oaxaca I attended a class sponsored by the
Worcester Art Museum called “Expanding Your Vision -- Painting and
Photography in the Magical World of Oaxaca, Mexico”. It was taught by
my friend Mari Seder and Oaxacan artist Humberto Batista. (Nowadays they still offer classes in Oaxaca, but they're doing it on their own: http://www.artworkshopsinoaxaca.com/) Humberto strongly encouraged the students to think outside the box and to paint something unlike their usual style.
At
his urging (although I am VERY literal – usually painting just what I
see) I incorporated the figure of Santa Meurte from El Tajin into my
painting of the interior of the Church of Juquila. The result is the
painting above.
I was surprised and excited when I recently picked up the New Yorker
dated Nov. 10 and found an article by Alma Guillermoprieto called
“Days of the Dead, The new narcocultura.” She wrote about the narcotics
trafficking that is causing such bloodshed in Mexico and she
investigated the role of “The Holy Death” – especially as she is
celebrated in a mass every day in a troubled neighborhood of Mexico City
called Tepito where the drug dealers and addicts collect.
The
author suggested that there are two thousand shrines in Mexico to Santa
Meurte and that she is the saint of drug traffickers (although the
woman who established the large shrine in Tepito denies that it is only
for drug traffickers.)
When I painted the watercolor
at top, showing a woman crawling toward the Virgin of Juquila , I
imagined that she was going to ask the Virgin to heal her baby and was
encountering Santa Muerte blocking her way to salvation. If it’s true
that Holy Death is the saint of narcotics dealers, that adds another
dimension to the painting. Perhaps the baby’s health and safety are
threatened by some version of the narcocultura (maybe not now but when he grows up.)
The
thought gave me a shudder, appropriately enough at this season which
celebrates the Days of the Dead. And it adds a layer of unexpected
meaning to the painting
""Holy Death", the Virgin of Juquila and My Painting"
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